In fact, it indicates that it was only the righteous who went with Mosiah to the land of Zarahemla. See this page in the original 1992 publication. The Book of Mormon chronologist dates this divinely arranged reuniting of these two escaped remnants of Jerusalem sometime between 279 B.C. The Mulekites came to America too. by Nephi and other New World scribes. Nebuchadnezzar sent his armies against Jerusalem again. 1:4.). This remarkable conversion came largely to a people who only a few generations earlier were a spiritually darkened, atheistic society. Even less is known about their history or their journey to America. Perhaps worst of all, he shed innocent blood until it “filled Jerusalem from one end to another.” (2 Kgs. The stone containing the story of Coriantumr and the Jaredites that was discovered by the Mulekites also placed the Jaredite civilization north of Zarahemla. In time the remnants of these two societies merged, but retained the Nephite designation. 1987, 60. 6:10.) Very little information is really given about the Mulekites, who, by descent, outnumbered the Nephites. Perhaps the most infamous was King Mannaseh, who built altars for Baal or other heathen deities—some even in the temple—and “made his son to pass through the fire, and observed times, and used enchantments, and dealt with familiar spirits and wizards.” (See 2 Kgs. PERSPECTIVES ON THE ROUTE OF MULEK’S COLONY. Zedekiah listened to these ill-informed friends and attempted to rebel against Babylon in 588 B.C. In fact, Zarahemla, the city founded by the Mulekites, became to the Nephites what Salt Lake City is to Latter-day Saints today. The Book of Mormon gives us some general proximities of the Mulekite, the Nephite-Lamanite, and the Jaredite civilizations (see figure 1): “Now the land south was called Lehi, and the land north was called Mulek.” (Hel. The Lord has not fully revealed his purpose in leading this remnant, including a surviving heir to David’s throne, out of Jerusalem to be reunited with another chosen remnant, the Nephites. The chief city of the combined peoples was named after Zarahemla, a descendant of Mulek (Mosiah 25:2). The scriptural account of the uniting of Mosiah’s group with the Mulekites, referred to as the people of Zarahemla, explicitly shows that their meeting was no coincidence. The Jaredites & Mulekites were contemporaries for about 200 years until the Jaredite collapse. During the nineteen-month siege, Jeremiah went to Zedekiah with a promise from the Lord: “If thou wilt assuredly go forth unto the king of Babylon’s princes, then … this city shall not be burned with fire; and thou shalt live, and thine house: “But if thou wilt not go forth to the king of Babylon’s princes, then shall this city be given into the hand of the Chaldeans, and they shall burn it with fire, and thou shalt not escape out of their hand.” (Jer. (Hel. "[7], The last surviving Jaredite, Coriantumr, encountered the Mulekites, "and he dwelt with them for the space of nine moons" before he died.[8]. It is claimed that Abraham Lincoln, who became America’s 16thPresident on this day in 1860, was a Melungeon; a person of European, African-American and Native American ancestry. But the Mulekites with only planes between them and the last remnants of the Jaredite nation …. The generals then took them up to Riblah, Nebuchadnezzar’s headquarters. 39:1–9.) Soon after the arrival of the Nephites and Lamanites came a third group, the followers of Mulek, a son of the Jewish King Zedekiah. Not knowing the route to take, the sixteen men, led by Ammon, wandered forty days until they arrived at the Land of Nephi. Much of the prior Mulekite history was lost because of their lack of records. (See Omni 1:20–22.). Apparently, these men had traveled northward, but missed the land of Zarahemla. These nationalistic leaders seemed to have made only a superficial covenant with Nebuchadnezzar, for in 593 B.C., shortly after the Babylonian armies had departed, ambassadors from Moab, Ammon, Edom, Tyre, and Sidon came to Jerusalem to plan a rebellion against Babylon. In the words of Josephus, “After this manner … the kings of David’s race ended their lives, being in number twenty-one, until the last king.” (Josephus, trans. Critics of the Book of Mormon argue that it contradicts the Bible when it states that one of King Zedekiah's sons (Mulek) escaped and came to the Americas. 23:34–24:17.). By Ross I. and Ruth R. Christensen. By Lizzie Wade Jan. 18, 2018 , 10:45 AM. ), “And it came to pass that the people of Zarahemla, and of Mosiah, did unite together; and Mosiah was appointed to be their king.” (Omni 1:19. The tragic events leading up to the overthrow of King Zedekiah and the destruction of Jerusalem were foretold by many prophets. Jehoiakim had reigned only eleven years when Nebuchadnezzar, king of Babylon, overthrew the Egyptian rule and took control of the Kingdom of Judah. Retribution followed swiftly. The author highlights the stone workmanship, mummies, and metallurgy in Peru. The Mulekites were initially introduced to the gospel under King Mosiah and then continued to be taught under his son, King Benjamin. Prior to Alma’s arrival in Zarahemla, the Nephite people in Zarahemla wearied Mosiah with requests to send an expedition to find out what became of the people of Zeniff, for they had heard nothing from them. Their history spans over one thousand years, from 600 BC to 450+ AD and occupies most of the Book of Mormon text. Thus, Coriantumr’s arrival among the Mulekites must have taken place at least a couple of generations, and probably many generations, before this combining of the Nephite and Mulekite nations. They were discovered by Mosiah (Omni 1:14) several centuries after their arrival. Nephi stated that “in the commencement of the first year of the reign of Zedekiah, king of Judah, … there came many prophets, prophesying unto the people that they must repent, or the great city of Jerusalem must be destroyed.” (1 Ne. After many trials, the Lord delivered them, and they “traveled in the wilderness twelve days” until they arrived in the land of Zarahemla. This situation agrees with a number of clues in the Book of Mormon that suggest these colonies quickly interacted with outsiders. The people of Zarahemla are thus often referred to as Mulekites. Until the Book of Mormon was published in 1830, history had remained silent about any surviving son of the last of the twenty-one kings of Judah. These additions not only added strength to the Church in Zarahemla, but the circumstances of their journeying to Zarahemla may provide us with some information concerning the approximate distances between the Lamanite-Nephite, the Mulekite, and the Jaredite civilizations. He then left Mattaniah, renamed Zedekiah, in charge and returned to Babylon. All the indigenous people in the Western Hemisphere came from Israel at one time or another. When they had gathered together near the temple built in Zarahemla, the Nephites and Mulekites offered burnt sacrifices according to the law of Moses and gave thanks to the Lord for bringing them out of the land of Jerusalem and appointing just men to teach them to keep the commandments of God. According to the Book of Mormon, when Jerusalem was destroyed by Babylon, during the reign of Zedekiah, all of the sons of Zedekiah were killed except Mulek. The fact that the Book of Mormon is essentially silent about these other societies is consistent with Journeys to and from the land of the Mulekites also shown. 6:10 ; Mosiah 25:2 ) Mulekites spoke a language that was largely unintelligible to Mulekites! Of records them, joined their society then left Mattaniah, renamed Zedekiah, Mulek in north America Wayne... Servants of King Zedekiah who came out of Jerusalem under the leadership Mulek. 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